| ma | مَا | ma | Perfect |
| qad | قَدْ | qad | Perfect |
| sa | سَ | very soon | Imperfect |
| sawfa | سَوْفَ | soon | Imperfect |
| an | أَنْ | so that | SubPart |
| li | لِ | for | SubPart |
| kay | كَيْ | may be | SubPart |
| lan | لَنْ | never | SubPart |
| ala | أَلَا | ala | SubPart |
| law | لَوْ | were | SubPart |
| hatta | حَتَّىٰ | till | SubPart |
| lam | لَمْ | not | Jussive |
| lamma | لَمَّا | not yet | Jussive |
| la | لَا | no, not | Conjunction |
| bal | بَلْ | not | Negatives |
| ghayr | غَيْرُ | not | Negatives |
| innama | إِنَّمَا | nay | Negatives |
| am | أَمْ | other than | Negatives |
| illa | إِلَّا | except | Negatives |
| fee | فِي | in | Separable Preposition |
| AAan | عَنْ | off, away from | Separable Preposition |
| min | مِنْ | from | Separable Preposition |
| ilay | إِلَيْ | to, toward; up to, as far as; till, until [prep.] | Separable Preposition |
| AAalay | عَلَيْ | on, upon, on the top of, above, over (place and rank); at, by [prep.] | Separable Preposition |
| AAinda | عِنْدَ | at, near, by, with, on (of place, time and possession) [prep.] | Separable Preposition |
| ila | إِلَىٰ | to, toward; up to, as far as; till, until [prep.] | Separable Preposition |
| AAala | عَلَىٰ | on, upon, on the top of, above, over (place and rank); at, by [prep.] | Separable Preposition |
| ith | إِذْ | ith | Mabni Adverb |
| mudh | مُذ | mudh | Mabni Adverb |
| mundhu | مُنْذُ | mundhu | Mabni Adverb |
| AAwDu | عِوَضُ | AAwDu | Mabni Adverb |
| amsi | أَمْسِ | amsi | Mabni Adverb |
| alana | أَلأَنَ | alana | alana |
| awwalu | أَوَّلُ | awwalu | awwalu |
| in | إِنْ | in | Conditional Particle |
| law | لَوْ | law | Conditional Particle |
| ilam | إِلَامْ | with whom | Pronoun with Interrogative Pronoun |
| AAalam | عَلَامْ | for what | AAalam |
| AAam | مَمْ | on what | Adverb of Time |
| mam | مِمَّنْ | about whom | Pronoun with Interrogative Pronoun |
| mimman | عَمَّنْ | in what | Pronoun with Interrogative Pronoun |
| AAamman | مَاذَا | in who | Pronoun with Interrogative Pronoun |
| AAamma | عَمَّ | why | Pronoun with Relative Pronoun |
| feema | فِيمَا | for whom | Pronoun with Relative Pronoun |
| lima | لِمَ | from what | Pronoun with Relative Pronoun |
| liman | لِمَنْ | of whom | Pronoun with Relative Pronoun |
| mina | مِنَ | from | Separable Preposition |
| thumma | ثُمَّ | then | Conjunction |
| bala | بَلَىٰ | but | Interjection |
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| | | Al-Anfal | Pre Ayat ← 15 | → Next Ayat | Pre Ruku ← | | 2. The Battle of Badr | | → Next Ruku| |
Translation:O Believers! when you encounter, as an army, the disbelievers in a battle, do not turn your backs on them. |
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| | | Al-Anfal | Pre Ayat ← 45 | → Next Ayat | Pre Ruku ← | | 6. Success does not depend on Numbers | | → Next Ruku| |
Translation:O Believers, when you encounter a host in combat, be steadfast and remember Allah very much: it is expected that you will obtain success. |
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| | | Al-Kahaf | Pre Ayat ← 62 | → Next Ayat | Pre Ruku ← | | 9. Moses travels in Search of Knowledge | | → Next Ruku| |
Translation:When they had passed on further, Moses said to his attendant, "Let us have our breakfast, for we are dead tired because of to-day's journey.†|
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| | | Al-Kahaf | Pre Ayat ← 74 | → Next Ayat | Pre Ruku ← | | 10. Moses search of Knowledge | | → Next Ruku| |
Translation:Then they journeyed on until they met a boy and that person slew him. Moses cried out, "Have you killed an innocent person, though he had killed nobody? Surely this is a horrible deed that you have committed.†|
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| | | Al-Qasas | Pre Ayat ← 61 | → Next Ayat | Pre Ruku ← | | 7. The Prophet will return in Makkah | | → Next Ruku| |
Translation:Can the person to whom We have made a good promise, which he would certainly meet, be ever like the one, whom We have only given the provisions of the worldly life, and who, on the Day of Resurrection, would be presented for punishment. |
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| | | Muhammad | Pre Ayat ← 4 | → Next Ayat | Pre Ruku ← | | 1. Opponents will perish in War | | → Next Ruku| |
Translation:Therefore, when you meet the disbelievers in the battle-field, first smite their necks. Then, when you have crushed them completely, bind the prisoners tight. After that (you have the choice) whether you show them favor or accept ransom, until the war lays down its arms. So shall you do. Had Allah willed, He would Himself have dealt with them. But (He has adopted this way so that) He may test some of you by means of others. And those who are killed in the way of Allah, Allah will never let their deeds go waste. |